Mar 222012
 

Born Pasadena, California. Lived many years in Jocotepec. John is son of John and Priscilla Frost and grandson of famous American illustrator A. B. Frost.

[Arthur Burdett Frost (1851-1928), was an early American illustrator, graphic artist, and comics writer. He was also well known as a painter. Frost's work is well known for its dynamic representation of motion and sequence. Frost is considered one of the great illustrators in the "Golden Age of American Illustration". Frost illustrated over 90 books, and produced hundreds of paintings; in addition to his work in illustrations, he is renowned for realistic hunting and shooting prints.]

- page under construction; please come back later.

Mar 222012
 

John Russell Clift wrote and illustrated “Chapala-Mexico’s Shangri-la”, published in Ford Times,  the monthly magazine of the Ford Motor Company in October 1953. The illustrations were original serigraphs by the author. The article was published in Ford Times,. Volume 45 # 10 (October 1953) pp 34 – 39. The article, with illustrations, was reprinted on mexconnect.com in its October 2003 edition, to mark the 50th anniversary of the original publication date.

  • The full text of “Chapala-Mexico’s Shangri-la“, with accompanying illustrations, reprinted on MexConnect.com by kind permission of Ford Motor Company.

John Russell Clift, American author and illustrator, was born in 1925 and at the peak of his career in the 1950s when he wrote this piece, one of the earliest to promote the attractions of the Chapala area as a retirement haven. His thoughtful prose and fine silkscreens paint a vivid picture of what life was like at Lakeside in the early 1950s.

Clift contributed other articles to Ford Times, including”Riverside, Rhode Island”, a story illustrated by his paintings, in the July 1955 issue.

Exhibits/collections:

A screenprint by Clift entitled “Long Wharf” is in the collection of the US National Gallery of Art, Washington D.C..

A painting, oil on canvas, entitled “Couple in the Park” (1961) [124.5 x 185.4 cm (49 x 73 in.), is in the collection of the Museum of Fine Arts, Boston.

Mar 222012
 

Charmin, S.L., sometimes Levy, Charmin S.

Very little is known about her beyond a report from a meeting of the Brazos (Texas) chapter of the American Association of Teachers of Spanish and Portuguese, held on 3 April 1948, where “Miss S. L. Charmin exhibited some of her paintings and discussed the unusual technique which she developed using Duco as a medium. Her subjects were the Indians of the remote Mexican village of Ajaijic [Ajijic] on Lake Chapala, where she lived for several years.” Presumably, therefore, she lived in Ajijic in the 1940s.

Catalog for the Ninth Texas General Exhibition, 1947-48, describes one of her oil paintings, “Charmin S. Levy” of Houston, oil painting entitled, “Sunset on the City”, priced at $300. Charmin S. Levy is also known to have had correspondence in 1945 with Frida Kahlo [“Levy, Charmin S., 1945 Correspondence with Frida Kahlo - The Nelleke Nix and Marianne Huber Collection: The Frida Kahlo Papers. Special Collections, Library and Research Center, National Museum of Women in the Arts. Box 2.”]

Judging by gallery records, she was active in the mid-1940s, especially in 1947 and 1948.

Mar 222012
 

Riestra, Adolfo (1944-1989)

Adolfo Riestra, a sculptor and painter, who also did drawings, was born in Tepic, Nayarit in 1944. He died in Mexico City in 1989, just one day after a major exhbition of his work opened at Galeria OMR.

Riestra studied law in the Universidad de Guanajuato (1962-66) and painting in the Taller de Jesús Gallardo. Riestra lived in San Franciso, California, for a time, where he worked with John Hamilton in the Potrero Hill Graphics Workshop. He later lived in Ajijic, Tepoztlán, Mexico City and France.

Riestra lived in Ajijic 1972/3 for sure, and probably from mid 1971 to around 1975/76. Riestra lived in Peter Huf’s house on
Constitución–where Tom’s Bar is now (2013). (Alan Bowers, personal communication). His partner was Wendy Jones; they had 2 children.

In 1972, Riestra exhibited in a show with Adolfo Luis Cuevas. Rietra’s work was influenced by the 1968 Mexico City student massacre. After Ajijic, his work increasingly focused on making sculptures based on archaeological and folk art from Metepec, Colima and his native Nayarit.

Riestra’s paintings include two entitled “Retrato de Alan Bowers.” His works are in collections around the world.

Riestra’s brother Jaime (whose wife is Patricia Ortiz Monasterio) owns Galleria OMR in Mexico City where much of his art still resides.

 Posted by at 2:17 pm
Mar 222012
 

Harmon, Hubert Pickering (ca 1914-ca 2001).

Hubert Harmon, born in Highland Park, Illinois, studied at the Parsons School of Design in Paris before marrying in 1940 and traveling to the Caribbean and Hawaii. In the words of Edgar Rice Burroughs (in a letter written in 1941 in Hawaii)  “Have met a young couple at the Niumalu who drop in for Contract [Bridge] or conversation quite often – Louise and Hubert Harmon. He has spent much of his life in France and England and consorted with royalty, nobility, and aristocracy; so he is very interesting. He is so well connected that he had the entree to the palaces, castles, and chateaux of many interesting people.

Later in 1941 or early in 1942, Harmon and his wife moved to Mexico. Harmon “breezed” into Taxco “in 1942 with his high-society wife, twenty-five pieces of luggage and two brown standard poodles.” Harmon worked briefly in Taxco before moving to Mexico City. He continued to visit Taxco regularly for several years in order to oversee his designs, mostly of silver jewelry but also of copper or brass accessories. His silver designs are often described as “whimsical” but are much sought after by collectors. Hi silver pieces include feet, angels and dogs (especially poodles) as well as stars, mermaids and dolphins.

Harmon’s designs were worn not only by his wife but also by such illustrious stars as Hollywood glamor icon Dolores del Rio and her Great Dane.

In the early 1950s he enjoyed a playboy lifestyle jetting between Europe and North America. He was definitely painting during this time, as shown by plans for a December 1951 showing of his paintings of poodles in a New York City gallery

Harmon lived in Ajijic in the early 1970s. Harmon lived the last few years of his life in extreme poverty in an old folks’ home in Chapala.

Associated with: Synnove Pettersen, Tom Faloon, Adolfo Riestra, etc.

 Posted by at 2:14 pm
Mar 222012
 

Tony Burton (1953-) is an author and translator, born in the UK who lived full-time in Mexico for about 18 years and now resides on Vancouver Island, B.C., Canada.

His books include Western Mexico: A Traveler’s Treasury (4rd edition, 2013, Sombrero Books); previous editions 1993, 1997, 2001;  Geo-Mexico: the geography and dynamics of modern Mexico (co-authored with Richard Rhoda, 2010, Sombrero Books);  Lake Chapala Through The Ages; an anthology of travellers’ tales. (2008, Sombrero Books), El Occidente de México; un tesoro para el viajero (translation by Lorenza Castiello V. of 3rd edition of Western Mexico: A Traveler’s Treasury, 2004, Sombrero Books). His cartography includes Lake Chapala Map Set (2010, Sombrero Books).

He has contributed chapters to many books, including “Recreación y turismo en la cuenca Lerma-Chapala” (Recreation and Tourism
in the Lerma-Chapala Basin) in La cuenca Lerma-Chapala. Un Atlas sobre el ambiente, su gente y los recursos (Mexico: INE/UNAM/CONACYT, 2006); “Climate and Geography” in Mexico’s Lake Chapala & Ajijic. The Insider’s Guide, by Teresa Kendrick. (Austin, Texas: MTI, 2000, 2005); “Chapala, Ajijic, Jocotepec” in Traveler’s Guide to Mexico (1997); “Fascinating scenery of Western Mexico’s “Volcanic Belt”, and “Snowbirds and Butterflies” in Mexico Living and Travel by Jean and John Bryant. (California: MRTA, 1994); “Enjoying Jalisco”, chapter 13 of Retiring to Mexico, edited by Nellie and Len Friedman (Indianapolis: ACC books, 1992).

He has also given numerous lectures, workshops and has written several academic papers.

His translations include Paricutín, Fifty Years after its Birth (Guadalajara: Editorial Agata, 1993), which is Simón Lázaro Jimenez’s autobiographical account of the eruption of Paricutín volcano published on the occasion of the 50th anniversary of its eruption, and several other non-fiction works, including Wolfgang Vogt’s literary study Juan Rulfo and the South of Jalisco (Guadalajara: Editorial Agata, 1995); Espacios del lago de Chapala by Carlos Valencia Pelayo (Editorial Agata, 1998); A Drink Named Tequila. by José María Muriá (Editorial Agata, Guadalajara, 1996), Tonala Ceramics - Living Roots by Gutierre Aceves (Editorial Agata, 1994); Past Times in Chapala by Jesús González Gortázar (Editorial Agata, 1992); Maps and Charts of Mexico from the sixteenth century to the nineteenth
century. Various authors. (INEGI/INAH, Mexico, 1988)

Nov 052011
 

A Review by James Tipton:

Lake Chapala through the Ages: an anthology of travellers’ tales

Edited with Historical Notes by Tony Burton

Sombrero Books, B.C., Canada. 215 pages  $24.95 (Canadian)  $20 Direct from Publisher

Tony Burton’s passion is Mexico, and particularly Western Mexico. Most readers of Mexico Connect find his many articles on Mexico to be both fascinating and useful, articles with titles like “Guayabitos — the Family Vacation Spot,” or the four-part series, “Can Mexico’s Largest Lake Be Saved,” or “Butterflies by the Million: The Monarchs of Michocán.” Burton currently puts together “Did You Know? Facts About Mexico,” a monthly Mexconnect feature, offering answers to such questions as: “Did you know blacks outnumbered Spaniards in Mexico until after 1810?” or “Did you know the oldest winery in the Americas is in Parras de la Fuente” or “Did you know the birth control pill came from Mexican yams?” [Note: all of these articles are accessible in the e-zine archives.]

This man has a knack for searching out and then writing well about interesting places, people and events. Because I like to read what Tony Burton writes, Lake Chapala through the ages is one of those books I would buy sight unseen.

Many readers own his book Western Mexico—A Traveller’s Treasury (now in its third edition in English with a new edition well under way), which has taken us to off-the-beaten-path destinations. A geographer, Burton has also created the definitive street maps of the Lake Chapala area, maps that have been copied by others but which are original with Burton: Lake Chapala Maps — 2008. Obviously Burton is no stranger to our shores here at Lake Chapala.

Lake Chapala through the ages is “a collection of extracts from more than fifty original sources.” In the Introduction, Burton tells us his book “includes extracts from every published book that could be located which makes more than a passing mention of Lake Chapala, and which was written (originally) prior to 1910. Most are first hand accounts.”

Burton selected 1910 as the cut-off because “that marks the end of Chapala’s first tourist boom.” “Later that year the Mexican Revolution erupted. Mexico, including the Lake Chapala region, was thrown into chaos for more than a decade.”

Lake Chapala through the ages presents, then, historical accounts, beginning in 1530 when the first conquistador wrote about seeing the lake — and also the town: ”The scout, going over the mountains found himself in a village called Chapala and in other places whose names were not known at that time….” Lake Chapala through the ages ends with a piece about “Holy week and the elite of Mexican society 1909-1910,” in which we discover:

“Chapala, the most frequented settlement of the lake of the same name, serves as a meeting place during Holy Week for the elite of Mexican society. Elegant villas line the edge of the lake, surrounded by colorful gardens, created at great expense on the rocky soil of the beach. One of the prettiest, “El Manglar”, belongs to Mr. Elizaga, the brother-in-law of ex-President Díaz, who gives, in this enchanting setting, splendid Mexican fiestas, where nothing is lacking: cock fights, balls and joyous dinners.”

In addition to the excerpts, Burton himself provides many historical notes. We learn that Hernán Cortés conquered the Aztec capital in August of 1521, but only two years later, in 1523, two “well-placed brothers, cousins of Hernán Cortés,” were given the encomienda (the right to collect tributes and labor from Indians)” for a vast area that included the shores of Lake Chapala. The Spanish subjugation of the Indians in this area was “a relatively peaceful process, which enabled many indigenous customs to survive largely unchanged into much more recent times.”

Most of the early accounts were written by Franciscan friars. The Franciscans “saw the New World as an opportunity, not only to convert the pagan masses of native Indians to Christianity, but also to put their idealistic ideas of utopia society into practice, and demonstrate that natives and Europeans could live in peaceful and productive co-existence.”

Some of the excerpts are about those early relationships with the Indians: “Converting the barbarians” (mid-16th century),” but others are about geographical details — “Gathering geographic knowledge” (1579-1585) or “Lake Chapala… as large as an ocean?” (1600c). Still others are about a new paradise, filled with abundance, and with fascinating new fruits and vegetables: “Some roots that are called xicamas grow there, shaped like, and almost the same color as, round turnips, without any roots hairs, so thick that each one weighs at least thee pounds…. It is a very delicious fresh fruit, marvelous medicine for thirst, especially in hot weather and in hot lands.” (from “Visits to the Lake Chapala friaries” 1585-1586).

We discover, through Burton’s notes, that Domingo Lázaro de Arregui (Fishing and farming” 1621) made the earliest known historical reference to the making and consumption of tequila: roasting the roots and bases of agave plants then “by pressing these parts, thus roasted, they extract a must from which they distill a wine clearer than water and stronger than rum.”

In earlier censuses taken by the Spaniards (“Early censuses 1768 and 1791-1793”) we discover that Chapala had 123 Spaniards, 451 Indians, 37 mulattos and 671 castes, figures that were particularly interesting to me because the castes (those of more mixed parentage than mestizos or mulattos) now significantly outnumber the Spaniards and Indians combined.

Throughout Lake Chapala through the ages, Burton selects highly varied material that does not bore us with the weight of history and ponderous prose but instead actually delights us and even makes us long for more. Many passages are actually charming, and the historical notes provided by Burton are themselves illuminating and pleasurable.

In his notes to “Mezcala Island — scene of rebellion” (1824), Burton tells us the Italian author, Giacomo Costantino Beltrami, was an “incurable romantic and inveterate roamer,” who among other accomplishments discovered the northern source of the Mississippi River. Beltrami describes his visit to Mezcala Island, which by 1824 was being used as a penitentiary, where the convicts, Beltrami notes, “are less harshly treated than in the penitentiaries of our World [Europe], the dictator of civilization.” Shortly after he visits “Oxotopec, ten milles from Axixis,” Beltrami, with his youthful eye, records that it is “the largest village of all those around the lake,” but that “it has nothing worth noting except for the pretty niece of the curate….”

Even as we move toward more recent times, when there are attempts to accurately determine the dimensions of Lake Chapala, we still high imaginative descriptions of Lake Chapala. Felix Leopold Oswald in “A fanciful sketch of Lake Chapala” (1867-1877) announces Lake Chapala is “ten times as large as all the lakes of Northern Italy taken together, and four times larger than the entire canton of Geneva, — contains different islands whose surface area exceeds that of the Isle of Wight, and one island with two secondary lakes as big as Loch Lomond and Loch Katrine!” [The Isle of Wight, incidentally, is 23 x 13 miles, almost as large as Lake Chapala. Loch Lomond, Scotland’s largest lake, is 24 x 5 miles.]

By the early 1900s, tourism comes into sharper focus. One early and popular traveller’s guide, Lake Chapala, a travellers’ handbook (1909) by Thomas Philip Terry lists rooms available in Chapala, e.g. Hotel Arzopala, “facing the lake,” at $2.50 to $5 American Plan. In his note to this excerpt, Burton tells us that D. H. Lawrence, because of this handbook, was convinced to visit the lake; and of course Lawrence ultimately moved to Chapala in the mid-twenties and this is where he wrote The Plumed Serpent.

Those of us who live here, full time or part time, or who simply visit here have been relieved that the lirio, the noxious water hyacinth, seems at least for the time being to be well under control. I, like others, thought that the lirio problem originated only a few decades ago, but Burton tells us that it was introduced around the turn of the last century, and that by 1907, articles were being published about “the invasion of the terrible aquatic lirio,” which in some places “has completely blocked some docks, and in others it has appeared in such large masses that the Indians have been forced to suppress their trips, damaging trade, scared that they will be caught up in the wave of green.”

And so, there is something for everybody in Tony Burton’s, Lake Chapala through the ages. Whether you are fascinated by the early history of the place where you now live or visit (or would like to visit), or whether you interested in early accounts of the natural history of the region, or of the lake itself, or whether you are fascinated by those votive objects found on the bottom of the lake, or whether you simply want to connect yourself more deeply to the place you now call home (or that is “home” in your imagination), this book is for you.

I think Lake Chapala through the ages is terrific. Buy it!

Nov 012011
 

LAKE CHAPALA THROUGH THE AGES
—An Anthology of Travelers’ Tales

By Tony Burton
200 pages
Reviewed by Thomas Hally

(El Ojo del Lago, April 2009)

      Tony Burton, an award-winning travel writer and Fellow of the Royal Geographical Society, takes us with him on a spectacular journey on and around Lake Chapala.
      The tales begin immediately after the Spanish Conquistadors had begun to take possession of the land referred to as New Spain, and end at the first ten-year mark of the 20th century, the final phase of the first Lakeside tourist boom and the onset of the Mexican Revolution.
      Burton’s work is divided into five parts, with each part covering significant scenes, events and characters in the history of Lake Chapala during colonial and independent Mexico. The author advises us to remember his character analyses of each of the narrators of the 55 tales while reading through the sketches. The extracts are taken from every known published work that mentions Lake Chapala.
      The narrators provide a vivid description of Lakeside, giving leading roles to the Indians, the Spanish rulers and priests, the scientists, the geographers and the eccentrics, who either came to the region or were born here. Special attention is given to the conditions at Lake Chapala itself: the various hot springs, the size of the lake, the flora and the abundant fish and avian population. Whitefish is frequently recommended as a delectable and healthy food and with corn, chile and frijoles, was a mainstay in the diet of the villagers.
      Hernán Cortés made an appearance at Lake Chapala shortly after the Spanish arrived in the New World and appointed his nephews to oversee the region. The first Franciscan missionaries arrived on the north shore and Ajijic had built its friary by 1531. Jocotepec was the first village to be settled in 1529, and by 1548 Chapala also had a Franciscan mission.
      The Franciscans were genuinely utopian in their outlook, caring not only for the souls of the newly conquered and converted Chapala Indians, but they also attended to their physical needs. They introduced crops and agricultural techniques as well as domestic animals into the region, and strived to put Indian and Spaniard on a relatively equal social status.
      But the Spanish masters were harsh indeed, paying little attention to the friars and, in the first 100 years after the Conquest, the indigenous population was drastically reduced, with the number of Amerindians in New Spain dropping from a reputed 4 million or possibly as high as 30 million souls to a scant 1.6 million survivors. The Spanish rulers were constantly asserting their power, and the natives were the perennial victims of European diseases and brutality.
      Tony Burton devotes several short chapters to the Island of Mezcala in Lake Chapala where a famous insurgency took place between the years 1812 and 1816. The uprising was led by a Creole priest, Marcos Castellanos, a curate from the parish in Ajijic.
      Castellanos led a band of Indians as they fought the Royalists.  He was involved in combat until he was 75. In 1816, an honorable surrender was agreed upon and no reprisals were meted out to the Indians or to Castellanos. This marks one of the few times that the masters of the New World south of the Río Bravo (Rio Grande) actually kept a promise to the indigenous inhabitants.
      Burton emphasizes the importance of Mezcala Island and the insurgents, and states that the historical events surrounding the history of the island should be a focal point of the Mexican Bi-Centennial Independence Celebration in 2010.
      There is a chronicle written by George Francis Lyon, an author and adventurer who accompanied Captain William E. Parry on his quest to find the Northwest Passage. He was the first native English speaker to write about the lake, shortly after Mexican Independence; Joel Poinsett is briefly referred to. How many of us knew that the poinsettia plant popular during the Holiday Season is named after this horticulturalist and first United States Minister to Mexico?  In Spanish, it is called flor de noche buena.
      Mary Blair Rice, who later changed her name to Blair Niles, first visited Mexico with her husband, Charles William Beebe, in the winter of 1903-1904 to take notes on the various species of birds they observed. Blair Niles would later have a distinguished career as a writer and novelist as well as being one of the principle founders of the Society of Women Geographers. The lady novelist/geographer left a legacy of books with variegated and controversial themes such as homosexuality and condemned prisoners. She had a noteworthy impact on 20th century feminism.
      The narrators relate tales of nature, geography, lake and irrigation projects, rulers, visitors, villagers and even a brief mention of love forlorn. The intelligence and industriousness and, in some cases, the laziness and slowness of the Chapalan Indians is on the book’s agenda as well. Told is the short biography of the man who originally proposed draining a sizeable portion of the east end of Lake Chapala to help with the year-round agriculture: Ignacio Castellanos.
      The local villagers saw through Castellanos’ plan and rejected it as self serving and pernicious. Castellanos, one of the wealthiest landowners in Ocotlán, wanted lifetime royalties paid to him if he were to finance the project.
      The first English-language guide book, Appelton’s Guide to Mexico, published in 1886, advised tourists “to carry soap and matches.” Anecdotes throughout the pages of Tony Burton’s anthology tell stories such as those of José Francisco Velarde, El Burro de Oro, or “The Golden Ass,” and oddball Septimus Crowe. Velarde was a fabulously wealthy and equally foolish supporter of the Emperor Maximilian and the French Intervention in Mexico. He supposedly owned territory as large as a small state, a personal army, a harem and curious works of art purchased from around the globe.
      His demise came in 1867, shortly after the execution of Maximilian in Queretaro, when Velarde was captured in Zamora and put to death by a firing squad. The order to eliminate Velarde was carried out, even though he had offered the government soldiers one million dollars if they would miss.
      By 1888 the age of steamboats like Libertad was coming to an end on Lake Chapala and the era of the railways was fast approaching. Abandoned was Filipino-Mexican Longinus Banda’s plan to use steam boats to help train mariners, thus eventually providing Mexico with a national navy. Ernst von Hesse Wartegg, an Austrian-born naturalist and geographer, gave 100% of the credit to “Americanization” and the railroads for opening Mexico to tourism. Interestingly, in his narration, he also claimed to have sighted small alligators in Lake Chapala.
      Mexico? Si señor! is a book written by Thomas L. Rogers for the ultimate benefit of the Central Railway system. Described as “upbeat and positive,” it provides American and European tourists with the reassurance that knowledge of Spanish is not essential but “…a little knowledge of Spanish is a very valuable thing in Mexico…,” and notes that prices are low south of the boarder.
      Dream of a Throne, written by 26-year old Charles Embree, an American, was the first novel written in any language that was set in its entirety at Lakeside. And many of us are familiar with Callejón Mister Crow, a short street in Chapala named after a wealthy eccentric named Septimus Crowe.
      As Chapala’s fame as a resort town grew, so did the power of Mexico’s dictator President, General Porfirio Díaz. President of Mexico from 1876 to 1880 and again from 1884 to 1911, he spent Easter Week 1904 in Chapala with in-laws, and would henceforth return yearly during the end of the Lenten Season to Chapala. El Porfiriato, as his long term in office is called, was ending when the Mexican Revolution started in 1910. He had balanced the national budget, done wonders for Mexico’s agricultural production and respected individual liberties; yet he was, nevertheless, a dictator.  Prone to nepotism, favoritism and the rigging of elections, he had corrupt advisors known as los científicos, but who were, in fact, lawyers and not scientists.  These scoundrels grew more and more powerful and wealthy as El Porfiriato dragged on. Porfirio Díaz and his family abandoned Mexico for Paris in 1911. The end of El Porfiriato coincided with the close of Chapala´s first tourist boom. Tourism was revived after the Revolution.
      Tony Burton’s magnificent anthology gives the reader a brief but thorough look at Lake Chapala between the years 1530 to 1910. Nowhere will the lover of the delightful region we casually call “Lakeside” get such a colorful and detailed account of what the lake, the land and its people were like.

Feb 162010
 

“A giant walked around and the ground cracked” (a Tarahumar legend explaining how the canyons were
formed)

Mexico’s Copper Canyon is narrower, deeper and longer than the US Grand Canyon. The train ride from Los Mochis and El Fuerte to Divisadero, Creel and Chihuahua traverses the Western Sierra Madre with its imposing peaks and pine forests. This area is home to Mexico’s Tarahumar Indians, an indigenous group whose distinctive lifestyle has, thankfully, resisted many of the supposed allures of modern living.

This partial bilbiography offers a varied selection of reading, both fiction and non-fiction, directly related to the Copper Canyon region and the Tarahumar people.

Alvarado, C.M. (1996) La Tarahumara: una tierra herida. Gobierno del Estado de Chihuahua. Somewhat repetitive academic analysis of the violence of the drug-producing zones in the state of Chihuahua, based in part on interviews with convicted felons.

Bennett, W. and Zingg, R. (1935) The Tarahumara. Univ. of Chicago Press. Reprinted by Rio Grande Press, 1976. Classic anthropological work.

Dunne, P.M. (1948) Early Jesuit Missions in Tarahumara. Univ. Calif. Press.

Fisher, R.D. (1988) National Parks of Northwest Mexico II. Sunracer Publications, Tucson, Arizona. Fisher is the author of numerous well illustrated works about the Canyon region.

Fontana, B.L. (1979) Where night is the day of the moon. Northland Press, Flagstaff, Arizona. Very colorful and interesting.

Gajdusek, D.C. (1953) “The Sierra Tarahumara” in Geographical Review, New York. 43: 15-38

Johnson, P.W. (1965) A Field Guide to the Gems and Minerals of Mexico. Gembooks, Mentone, California.

Kennedy, J.G. (1978) Tarahumara of the Sierra Madre; Beer, Ecology and Social Organization, AHM Publishing Corp, Arlington Heights, Illinois. Republished, as The Tarahumara of the Sierra Madre: Survivors on the Canyon’s Edge in 1996. – interesting account by an anthropologist who lived in one of the more remote Tarahumar areas for several months, accompanied by his wife and infant daughter. Kennedy also co-authored with Raul A. Lopez Semana Santa in the Sierra Tarahumara. A comparitive study in three communities. Museum of Cultural History, UCLA.

Kerr, J.L (1968) Destination Topolobampo: The Kansas City, Mexico and Orient Railroad, Golden West Books, San Marino, California. Difficult to find account of the railroad itself.

Lartigue, F. (1970) Indios y bosques. Políticas forestales y comunales en la Sierra Tarahumara. Edicions de la Casa Chata # 19, Mexico.

Lumholtz, C. (1902) Unknown Mexico. 2 volumes. Scribner’s Sons, New York. Republished in both English and Spanish. Fascinating ethnographic account from the last century.

Merrill, W.L. (1988) Raramuri Souls – Knowledge and Social Progress in North Mexico. Smithsonian Institution, Washington D.C.

Nauman, T. (1997) “Tala ilegal para la siembra de mariguana y opio en Chihuahua” p. 50 in El Financiero, May 12, 1997. Describes the Arareko project.

Norman, James (1976) “The Tarahumaras: Mexico’s Long Distance Runners” in National Geographic, May 1976. pp 702-718

Pennington, C. (1963) The Tarahumar of Mexico, their environment and material culture. Univ. of Utah Press. Reprinted by Editorial Agata, Guadalajara, 1996. Another classic account of Tarahumar life and culture. The reprint has additional color photographs, taken by Luis Verplancken, S.J., who has run the mission in Creel for many years.

Plancarte, F. (1954) El problema indígena tarahumara. INI. Mexico. Spanish language description published by National Indigenous Institute.

Robertson, T.A. (1964) A Southwestern Utopia. An American Colony in Mexico. Ward Ritchie, Los Angeles. This describes the early history of Los Mochis and surrounding area.

Roca, P.M. (1979) Spanish Jesuit Churches in Mexico’s Tarahumara. Univ. of Arizona.

Salopek, Paul (1996) “Sierra Madre – Backbone of the Frontier” in National Geographic, August 1996.

Schmidt, R.H. (1973) A Geographical Survey of Chihuahua, monograph #37 Texas Western Press.

Shepherd, G. (1938) The Silver Magnet. E.P.Dutton, New York. The story of Batopilas mining town.

Shoumatoff, A. (1995) “The Hero of the Sierra Madre” pp 90 – 99 of Utne Reader (July-August, 1995), reprinted from Outside (March 1995). An account of the determined efforts by Edwin Bustillos to prevent further environmental destruction in the Copper Canyon region.

Spicer, E. (1969) “Northwest Mexico: Introduction” in Handbook of Middle American Indians vol.8, Ethnology part II. Univ. of Texas Press.

Vatant, Francoise. La explotación forestal y la producción doméstica tarahumara. Un estudio de caso: Cusárare, 1975-1976. INAH, Mexico.

Villaseñor, Victor (1992) Rain of gold. Delta. A Mexican-American novel based on family tale of dreams, mines and wealth and Revolution.